Thealogical Lady: A Blog

How does it feel?

6/10/2017

I shared the ordo of my Strawberry Moon Thean Eucharist at a friend's request, and he asked me afterward how it felt during and after that liturgy.

For a bit of background, allow me to say that my Thean Eucharist has evolved a great deal over the last two and a half years, so much so that we stopped doing Eucharist for a while because my thealogy had changed so much from its Christian roots.

But this was the response I offered my friend, and I believe it sums up what I value most about Theanism:

Our only light was what remained outside (which wasn't much) and the lone candle that we lit. The lighting of the candle hushed them. Nearly everything I did from that point forward brought forth a torrent of questions, mostly from A. M couldn't participate as well as A could with the parts involving reading. Both of those things left me with a little frustration. That being said, I felt this extraordinary calm and joy as we moved through the liturgy. It was so familiar and yet so fresh. It felt a bit like being at a wedding, or a funeral, or a baptism--it was rich with meaning and charged with the shaping of identity. It felt important and weighty, and I felt alive and at home right where I was, doing what I was doing, sharing and helping shape the story of me and my girls with them. It was as poignant as any liturgy at my old parish back home, and even more poignant than Thean Evening Prayer has been. Perhaps that was the case because my daughters were at the center of it and I could see them, or at least A, making connections and sorting out what it means to be of Thea and to regard all the rest of the world, including those we find difficult to love, as part of Thea.

Making connections between the narrative one hears and one's role in it, and to tell a narrative that empowers a person to shine in ways she never realized she could, is what it's all about for me. To be able to do this with others--particularly my own daughters--to observe them making those connections, and to watch them practice their unique power by being agents in the liturgy we share, is about as near to ecstasy as I've come.

The practice of engaging in liturgy with my girls feels like one of the most important tasks I could ever undertake, because this liturgy as I've shaped it encompasses what I value (and want to pass on to them) most. I want them to break bread with others. I want them to pray, whether that prayer centers them or gives them something to argue with, or both. I want them to be confident storytellers, and I want them to know they have the right to shape the stories they tell. I want them to know the extraordinary relationship between light and shadow without glorifying one over the other. I want them to know that they are, as much as any other part or person of the world, of Thea, of the stars, of the glory of this beautiful universe.

I loved it. ♥

Praying with the Thean Book of Psalms

8/24/2016

This morning, my older daughter and I cleared our dining room table. I invited her to bring out my lidded white candle and my sparkling, pale purple quartz. "What are you doing?" she asked as I opened the lid of the candle. I said nothing, setting the lid next to the candle, placing the quartz chunk inside it, and lighting the candle with a match. I opened my Thean Psalter to the section marked "Twenty-fourth Day: Morning Prayer." I asked my daughter if she was ready, and she said yes. I proceeded to pray the appointed psalms, 116-118, in a lively, lilting voice, making eye contact with her and slowing my words at important phrases. At the end of the final psalm, I said, "Amen," and she repeated it after me. I invited her to blow out the candle, and we collapsed in giggles as she blew and blew at the flame, to no avail. Thean light is not easily extinguished, she discovered.

After I walked my older daughter to school and drove my husband to work, my younger daughter and I met with a friend of mine who's heading off for rabbinical studies this fall. She wanted a copy of the print version of the Thean Psalter. As soon as I gave it to her, she began adding thin plastic tabs to it; she also oohed and aahed over the purple cardstock title page, the color of which was her favorite. Her excitement as she explored the Psalter's words mirrored my own, and I couldn't help grinning as I watched her. She asked which of the psalms were my favorites, and I pointed out Psalm 23, which reimagines the relationship between G-d and psalmist, moving from shepherd/sheep to mutually curious, passionate lovers who are, among other things, equals.

This Psalter represents Thean thealogical thought, which is feminist and feminine, egalitarian, pacifist, and creation-centric. Patriarchal structures/images as well as themes of violence and vengeance are challenged, eliminated, or transformed.

The e-copy of this finalized Thean Psalter is available for free to all who request it. The hard copy, which is laser-printed on high quality white paper and purple cardstock and comb-bound with a black spine in clear plastic front and back covers, is available for $10USD, payable via PayPal, with free shipping anywhere in the continental United States. I plan to make hard copies of the Thean Psalter available each first Saturday of the month at Thean Evening Prayer, where all who identify as women are welcome to pray.

16

1/16/2015

Thea,
you give each living thing its own span of life
just as candles have an allotted number of hours
to bear light.
May my time be well-spent
in service of the flame you set upon my heart.
Amen.

Mystagogy

1/11/2015

We came as we were to the table of the Lord
wrapped in warm pajamas, I with an alb and stole on top.
We blessed your name, singing as we worked
readying the table for our little liturgy.
Candle, books, cloth, bread, wine:
pieces of your presence among us.
We crossed ourselves as I greeted all:
May the grace and peace of Jesus Christ,
the love of God,
and the fellowship of the Holy Spirit
be with you all.
And then we prayed,
and we read,
and we sang,
and we shouted Halle Halle Halle-lujah!
We broke open your word together
and before we broke bread
we offered one another a kiss of peace.
Miriam jostled for access to everything,
soaking in a baptism of symbol
while Anastasia grinned and mouthed her part,
awe expressed loud in silence.
I had a flash of hope and wonder
at the thought of the day when my children will offer me
your child's precious body and blood
with their own precious bodies.
And I marveled at Anastasia's nod
when I asked her if she wanted me to baptize her
someday.
You have done great things for us, Thea,
and holy indeed is your name.
Amen.

Living Lent: Ash Wednesday and Prayer

3/5/2014

After indulging in Shrove Tuesday pancakes and Mardis Gras beads, we enter the first day of Lent: Ash Wednesday. Millions will travel to churches today to be marked with the ash of last Palm Sunday's palm fronds, marking a stark entrance into the liturgical season of abstinence, repentance, and alms-giving.

During this season of Lent, I would like to offer you my prayers. If you feel so moved, please leave a comment here asking for a particular kind of prayer. I will light a candle at the St. James Chapel of St. Augustine Church in honor of each prayer request I receive. I invite you, in return, to offer a prayer for someone else, lighting a candle of your own. Perhaps, by the Easter Vigil, our candle-lit prayers will have illumined the whole world.

Introducing Sister Kate

2/3/2014

My community's prayer books

Yesterday, during the Candlemas liturgy at St. Augustine's Episcopal Church in Tempe, Arizona, I made simple vows to become a Benedictine Canon Novice.

This is what I promised:

To dedicate my life to Holy God through the vows

(Because vows imply radical commitment, and to become a member of a religious community is akin to entering a marriage--dissimilar in the way one relates to other members of the community, but similar in one's level of commitment to those members.)

of Stability in this community of canons,

(A vow to stick with this novitiate in this community, no matter what. I will not blithely abandon this community. These vows are to last at least twelve months, and I will see them through, no matter what insights or doubts or failures may come.)

Conversion through the monastic way of life,

(A vow to allow my life as a Christian to be formed by the wisdom and requirements of this Benedictine community's life.)

and Obedience according to the Rule of our Holy Father Benedict.

(A vow I have long dreaded, ever since I began to take seriously the possibility of religious life. Obedience could always mean that I would not be taken seriously, that my voice would ultimately be ignored, that I would be bullied by my superiors. To obey, however, is to listen--ob audire--and I was able to make this vow because the capacity to listen in a self-emptying way is so clearly manifested in the superior of this community.)

By taking simple vows, I have been given the title of Sister. I am choosing to embrace that title in a broad way, and I invite anyone who encounters me to address me as Sister (abbreviated "Sr.") Kate if they feel comfortable doing so.

I used to joke with my Roman Catholic friends that they'd be calling me Sister Kate someday. I spent many years investigating seriously the possibility that I might be called to a religious vocation as a sister in the Roman Catholic Church. I assumed when I got engaged that that door would be closed to me forever. But lo! in the Episcopal Church, I have found that not to be true. One can be called "Sister" or "Brother" as a Benedictine Canon and be married with children as well--or not married, not a parent!

I find that embracing the title of "Sister" is a way of making a statement about my role as wife and mother as much as it is about being part of this Benedictine Canon community. Claiming this title is the same as saying that my roles of spouse and parent are indeed deeply holy, just as the role of the celibate religious person is. It isn't celibacy that forms the foundation of our holiness, according to this manner of Benedictine life. That is true of Episcopal clergy as well, of course--one can be single or in a committed relationship or married, and none of those things determines whether you are considered called to ordained ministry.

I asked the Prior of the community if I could make my simple vows on Candlemas because dates matter to me, and Candlemas in particular stands out as a date of significance. In 2006 (or perhaps it was 2007?) I participated in a Candlemas procession coordinated by my classmate, Cody Unterseher (of blessed memory). Cody had been Roman Catholic growing up, and he became an Episcopalian later on, partly (or perhaps mainly) because of his identity as a gay man. He found in the Episcopal Church a place to call a very dear and hospitable home, which I didn't relate much to at the time. I remember all the candles being carried by many warm hands down the long hallway into the chapel, where they were placed together around the Paschal Candle and blessed with water and holy words. I considered how much light the candles would give over the coming year as they burned down, down, down, the same way the baptized bear light in the world as they move toward the final extinguishing of their baptismal wick. I remember the smell wafting from the swinging thuribles of incense. I remember listening to the profound stories of Simeon and Anna, Mary and Joseph, and of a small child born to be light. I remember wondering why I had never celebrated Candlemas before.

That procession was with me yesterday. In this place, where fresh air flows freely, my baptismal flame burns brighter than ever. I find open doors and fresh air where I used to find locked doors carefully guarding musty, airless rooms.

I get it now. I get why Cody felt at home. Because now I, like he, am able to be wholly who I am called to be--no hiding or sneaking or wondering if I'll get caught for saying things too radical to people with power to diminish my light. I get it because I am now a religious novice in addition to being a wife and parent. I am invited to speak with my expertise and to utilize my gifts where before I was looked on with suspicion and, sometimes, pity. I am no longer being asked to choose one part of my call at the expense of another.

I am a novice of the Benedictine Canons, vowed to live out the Rule of Benedict in a way that honors my whole calling--as a woman, as a parent, and as a member of the baptized. I welcome this time of testing. I no longer fear that vow of obedience because I trust that I will never be asked to deny the many facets of my God-given vocation. I trust that I will be asked to chip away at the crust of my superficialities so that who I am called by God to be may glow brightly for all to see.

Thursday Night Mystagogy

1/26/2014

Photo by Thad Botham

A dozen or more holy bodies gather in an oval, looking at and past the sacred, central flame to behold the divine spark in one another.

Thursday night invites something a little different at St. Augustine's Episcopal Church. The community that gathers then has many names. St. Brigid's. ECMASU. Young People and Families. The Thursday Night Community.

There are nearly as many children as adults in the community. The adults are powerful, each in their own way: well-educated, thoughtful, driven, accomplished. They are students, parents, doctors, teachers, professors, and even brain guys. For countless reasons, these people come together to share words, silence, and nourishment with one another.

It may be those three things--words, silence, and nourishment--that best characterize this community's fellowship.

~~~

I was asked by the pastor--without advance warning--to be a minister of the holy bread during the eucharist last Thursday.

Surprising things like that happen. A moment of need arrives, and suddenly someone finds herself being called on to serve. Not because she's uniquely qualified to do so, but because she has offered her presence in that community, and her presence is enough. Anyone who shows up can serve, if they are willing.

Anyone who shows up can serve, if they are willing.

Anyone who shows up can serve, if they are willing.

The Thursday Night Community is a gathering of folks who, more importantly than anything else, choose to show up. If they're called, and if they're willing, they serve. Their presence is Christ's presence. Their willingness is Christ's willingness. Their service is Christ's service.

The Thursday night gathering is a rehearsal of the reign of God.

~~~

Time slowed when I stood up to serve the community last Thursday. I strained my ears to hear the words that I would speak to the others: Body of Christ, Bread of Heaven. As I moved around the oval, I looked at each person's face, and a few raised their eyes to meet mine. What a shock of communion it is to meet eyes and hold another's gaze from mere inches away, while offering a precious morsel of food! It is as intimate as dancing. (My best friend, Betsy, would get that.)

I don't know what it all meant to me, or what it may have meant to the others there, but I can say confidently that last Thursday was game-changing. Perhaps it was initiation--a sort of baptism by fire.

I just know I won't ever be the same.

Five Ways Advent is Like Potty-Training

12/13/2013

Way #1: There’s a lot of waiting around. My kid became daytime potty-trained last week. We started potty-training her over a year ago. Advent’s like that—you only get to light one candle a week on your Advent wreath, or open one little door on your Advent calendar per day. The church hymns, if you’re in a liturgically oriented church, are subdued, like the mood of a parent thwarted by uncontrolled toddler bladders and bowels. If you’re super-observant, the Christmas tree doesn’t come home till Christmas Eve and the Christmas music makes way for the usual dose of Muse and Metallica (okay, that’s the music at my house, but you get the idea). “Fun” isn’t the first word that comes to mind in either case.

Way #2: It takes repetition—lots of it—to get the idea. Without our many-times-a-day repetition of “Do you need to go potty?” our kid just had no awareness of it, and oops! There went her diaper (or, worse, on the days we were foolish enough to dress her in it, her underwear). At my Anglo-Catholic church, we sing O Come, O Come, Emmanuel—several verses of it—every Advent Sunday to start the liturgy procession. Wait, what are we singing about? You mean Jesus isn’t here yet? You mean he’s still in the dark, nourishing womb of the one who bears him? Reminders of what hasn’t happened in the midst of everyone’s celebration of the it-already-happened do help.

Way #3: Rewards help. For a while we used potty treats in the form of little gummy fruit-flavored snacks. It didn’t really work unless our kid was hungry, though, so we shifted to a homemade chart for which she earned shining metallic stars. And you know what? Going square by square works! That’s what makes Advent calendars a raving success. My husband is especially fond of the ones from Trader Joe’s, loaded with chocolate. I’m fond of the Jacquie Lawson virtual Advent calendar, which I’ve received as a gift for the last several years. The wait for the lighting of each Advent candle on a wreath takes seven times as long—but oh, that moment when you finally get to light the next candle, multiplying the light that will eventually manifest as a bright, beckoning star!

Way #4: Taking time is kinder than a sudden total shift in reality. When I first got the idea to potty-train my toddler, it was right after I learned that I was pregnant with my second child. We wanted her to be potty-trained by the time the second one arrived, so I found a three-day fail-safe method on the internet that a friend had used. The author of this method said as long as her directions were followed to the letter, it would work for any age, period—in three days. She lied. And this mama wept and wailed before (and after) admitting defeat. The shift from Thanksgiving to Christmas (or the Fourth of July to Christmas) wrenches my heart like that. Really, I need time to prepare, and I need the experts to respect my need for time to prepare—like John the Baptist—for the birthing of the Christ in my world. If I take seriously what Isaiah writes, my lioness self just isn’t ready to lie down with a lamb. I need time to step back, shut up, and listen to the quiet, quieting voice of God, whether as the voice in my dreams or as a prophetic voice speaking out to me in waking life.

Way #5: The final reward, after all that waiting, is a little odd to talk about if you step outside the immediacy of the moment. The toilet is filled, the diaper at last remains dry. There’s nothing else you can think about, and you can’t stop squealing. If your non-parent friends could see you now! So the Christ-child is born and laid in a manger of animal hay to become food (“manger” means “to eat,” after all). Um, whose food? And did you notice that the child got swaddled swaddled like a mummy? Same way he’s going to be wrapped in the tomb thirty-three years or so down the line when he actually does die, and…becomes bread for the world? Birth and death. Death and resurrection. Birth and risen bread. Whoa.

Toilet-training is to Advent what Potty-Training Day is to Christmas--the necessary prelude to the main event. And you know what? The wait renders the main event absolutely glorious.

This post was originally featured at parentwin.com.

Advent 2, Monday

12/9/2013

This past Saturday, my family hosted an Advent housewarming, and I found the wreath and berries you see to the left from Trader Joe's. A tiny wreath and a few tea candles make the passage of Advent time more pronounced, and the faint scent of pine reminds me of home.

When I was growing up in northeast Ohio, I was surrounded by evergreens. On Earth Day each year it was customary to receive an evergreen sapling from school to plant at home, and my family planted them. One of the most beautiful places in Ohio to see evergreens is Quail Hollow State Park in Hartville; another is the Jesuit Retreat House in Parma. Evergreens like those don't grow in the desert. Instead, the thriving flora of the Sonoran desert include Mediterranean olive trees, which would have been familiar to the eyes and hands and mouth of Jesus of Nazareth.

I miss my childhood home enough to buy an evergreen wreath that isn't native to where I live. Maybe next year I'll fashion my own wreath with olive branches and olives. Olive branches have always been a sign of goodwill, and olive oil is a sign of majesty, healing, and nourishment. Appropriate for the season that awaits the arrival of the majestic, healing nourisher, yes?

Advent 1, Tuesday

12/3/2013

Tonight I began my evening prayer by lighting the candles of my family's menorah while chanting

O God,
come to my assistance.
Lady,
make haste to help me.
Glory to the Mother,
and to the Daughter,
and to the Holy Spirit,
as it was in the beginning,
is now,
and will be forever.
Amen.

I read the reflection of the day from St. Augustine's Advent devotional booklet, and then I turned to the light of the Chanukah candles. The rest of my prayer took the form of awe in that gentle light.